LDS Church follows members to inner cities

DENVER — Traditionally viewed as a suburban institution, the Church of Jesus Christ of Latter-day Saints is increasingly turning to inner-city America as a growth area.

The Mormon Church

Given that the theology and practice of the Mormon Church violates essential Christian doctrines, Mormonism does not represent historical, Biblical Christianity, is not a Christian denomination, and is not in any way part of the Christian church.

In Denver, the church just spent $2.5 million to renovate a former Art Institute of Colorado building near downtown, topping it with a soaring white steeple and creating the first real inner-city presence for the faith in 25 years.

Even more ambitious Mormon building projects are in the works in New York City, part of a recent East Coast building spree.

The Salt Lake City-based LDS Church, with about 12 million members worldwide, appears to be finding a more receptive audience in America’s cities.


For one, longtime members are moving back to close-in city neighborhoods, one of the demographic trends driving the Denver project. Second, experts say, the church is reaping the benefits of its reversal 26 years ago of a ban prohibiting black men of African lineage from the Mormon priesthood.

“They are trying to become more of an urban presence, and it’s happening,” said Jan Shipps, professor emeritus of history and religious studies at Indiana University-Purdue University Indianapolis and a scholar of the faith. “Partly it’s because they’re working on it, reaching out to blacks and Latinos. The question I always get is, ‘Where are the Mormons?’ The answer is, they’re everywhere.”

In Colorado, membership has climbed from 69,000 in 1980 to more than 121,000 at the end of 2002, making Mormons second only to Catholics statewide in membership among religious denominations or bodies.

Make no mistake: The church’s 60,000 metro-Denver members largely reside in the suburbs, with large numbers in Douglas County and near the church’s Centennial temple, the hub of Mormon spiritual life, said Dennis Brimhall, president of the church’s Denver stake.


Mormonism’s Changing Theology

Mormonism’s scriptures are based on a mixture of fantasy and plagiarism, concocted by founder Joseph Smith in his efforts to redefine Christianity.

As a result, the god of Mormonism is not consistent. Instead, he frequently has to change his mind through what the church considers to be ‘new revelation’

“What we’re seeing right now is a little reversal of that,” said Brimhall, who also is president of University of Colorado Hospital.

That shift is being driven by church members such as Peter Krumholz, a 33-year-old lawyer who serves as bishop, or leader, of the church’s Capitol Hill Ward.

Krumholz and his wife bought a home in Denver’s Congress Park neighborhood in 1997, joining other young professionals who don’t mind sacrificing square footage in exchange for proximity to city life.

The ward now boasts around 500 members, triple the size of a few years ago.

At the same time, the church has found new converts in minority communities.


Shipps said the lifting of the black priesthood ban in 1978 was critical to LDS efforts in the inner city.

The position carries the authority to bless, baptize and teach.

The new 16,500-square-foot meeting house on Grant Street near downtown, which opened last month, houses the Capitol Hill Ward and a smaller 280-member branch that is 40 percent Latino.

   The church spent more than $1 million five years ago to buy the Grant Street property, leasing one building back to the Art Institute. Another $2.5 million was invested in an 18-month renovation that entailed gutting the interior, creating a chapel and replacing the facade to appear more churchlike.

Inner-city Denver Mormons never could have afforded such a luxury alone. But in the LDS Church, individual churches aren’t responsible for raising money for building projects. The church finances all construction by pooling tithes of members everywhere, with the Salt Lake City headquarters signing off on each project.

Such projects mark a departure for the LDS Church, which traditionally buys 3 to 4 acres and plunks down sprawling new centers.

Over the past four years, 14 inner-city LDS chapels either have been built or are planned, said Kim Farah, an LDS spokeswoman.

That’s not an eye-popping number, considering the church builds 120 chapels domestically a year.

It’s the locations of the projects that are garnering attention.

In Manhattan, the church is planning a temple in a six-story building across from Lincoln Center.

In Harlem, New York, a stake center for several congregations and a family history center is in the works.

In Miami, a banana-yellow warehouse in Little Haiti was transformed for $3 million into a house of worship where the faithful now read from a Creole translation of the Book of Mormon.

The church’s march to Eastern metro areas hasn’t come without challenges. Projects in the New York suburbs and outside Boston have faced stiff opposition.

Although church officials say they see potential for growth in central Denver, they play down the new building as a tool for proselytizing.

“The Mormon Church follows its members,” said Kathleen Flake, a Vanderbilt University professor who wrote a book about Mormonism and 20th-century change. “It isn’t, ‘build it, and then they’ll come.’ If they’re going into the city, they have a very stable presence in the downtown area.”

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Source

(Listed if other than Religion News Blog)
The Denver Post, via The Salt Lake Tribune, USA
May 1, 2004
Erik Gorski, The Denver Post
www.sltrib.com

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This post was last updated: Aug. 27, 2013