Criminalizing Criticism of Islam
There are strange happenings in the world of international jurisprudence that do not bode well for the future of free speech. In an unprecedented case, a Jordanian court is prosecuting 12 Europeans in an extraterritorial attempt to silence the debate on radical Islam.
The prosecutor general in Amman charged the 12 with blasphemy, demeaning Islam and Muslim feelings, and slandering and insulting the prophet Muhammad in violation of the Jordanian Penal Code. The charges are especially unusual because the alleged violations were not committed on Jordanian soil.
Among the defendants is the Danish cartoonist whose alleged crime was to draw in 2005 one of the Muhammad illustrations that instigators then used to spark Muslim riots around the world. His co-defendants include 10 editors of Danish newspapers that published the images. The 12th accused man is Dutch parliamentarian Geert Wilders, who supposedly broke Jordanian law by releasing on the Web his recent film, “Fitna,” which tries to examine how the Quran inspires Islamic terrorism.
Jordan’s attempt at criminalizing free speech beyond its own borders wouldn’t be so serious if it were an isolated case. Unfortunately, it is part of a larger campaign to use the law and international forums to intimidate critics of militant Islam. For instance, in December the United Nations General Assembly passed the Resolution on Combating Defamation of Religions; the only religion mentioned by name was Islam. While such resolutions aren’t legally binding, national governments sometimes cite them as justification for legislation or other actions.
More worrying, the U.N. Human Rights Council in June said it would refrain from condemning human-rights abuses related to “a particular religion.” The ban applies to all religions, but it was prompted by Muslim countries that complained about linking Islamic law, Shariah, to such outrages as female genital mutilation and death by stoning for adulterers. This kind of self-censorship could prove dangerous for people suffering abuse, and it follows the council’s March decision to have its expert on free speech investigate individuals and the media for negative comments about Islam.
Given this trend, it’s worth taking a closer look at the Jordanian case.
Neither Denmark nor the Netherlands will turn over its citizens to Interpol, as the premise of Jordan’s extradition request is an affront to the very principles that define democracies. It is thus unlikely that any Western country would do so, either. But there is no guarantee for the defendants’ protection if they travel to countries that are more sympathetic to the Jordanian court.
Unless democratic countries stand up to this challenge to free speech, other nations may be emboldened to follow the Jordanian example. Kangaroo courts across the globe will be ready to charge free people with obscure violations of other societies’ norms and customs, and send Interpol to bring them to stand trial in frivolous litigation.
In the name of Islam countless Muslims use any and every opportunity to stage violent protests, issue death threaths, destroy property, murder, and commit other acts of terrorism.
They go nuts (yes, nuts) over cartoons and teddy bears, while they generally keep quiet over acts of terrorism and other human rights violations commited by fellow members of their so-called €˜religion of peace.’
If Muslims want to curtail or deny free speech, they must be prepared to be held accountable for the hate speech produced by Muslims €” including its hateful cartoons €” targeted against non-Muslims
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