An ultra-radical Islamic ideology mixing zealot-like devotion and holy war creed is drawing more scrutiny in anti-terrorist probes from the Middle East to Europe — with increasing indications that its base on the fringes of Islamic extremism could be widening.
In existence since the 1960s, al-Takfir wa al-Hijra has offered intellectual inspiration to al-Qaida and other militant groups. But authorities now worry about followers becoming more aggressive with recruitment and retaliation against perceived foes of Islam, such as Dutch filmmaker Theo van Gogh.
Officials in the Netherlands say the Dutch-Moroccan suspect — accused of killing Van Gogh on a busy Amsterdam street earlier this month — hosted gatherings of immigrants influenced by the Egyptian-founded Takfir ideology, which strives for a purified form of Islam and condemns anything or anyone deemed an enemy of the faith.
The “spiritual leader” of the Amsterdam meetings, officials say, was Syrian-born Redouan al-Issar, who has apparently fled the Netherlands. Authorities allege he had contacts with suspects linked to May 2003 suicide bombings in Casablanca, Morocco, which killed 33 people.
“They place their own actions in terms of jihad (holy war),” Dutch Justice Minister Piet Hein Donner told The Associated Press. “To that extent, there is jihad in the Netherlands.”
Alleged Takfir connections have popped up elsewhere over the past year, including France and Jordan. In Belgium, security forces are looking into possible links between the Nov. 2 slaying of Van Gogh and recent anonymous threats against politicians.
The uncompromising Takfir doctrine has been around for decades — denouncing even moderate Muslims as “infidels.” But global communications and louder militant voices could be offering fresh energy. It’s part of larger worries about rising Islamic extremism in an Internet age when texts and sermons reach nearly everywhere and peripheral movements can quickly gather momentum.
“Authorities are looking in the wrong direction,” said Azzaz Tamimi, head of the Institute of Islamic Political Thought in London. “Many Muslims feel under pressure. This pressure and anger can make people radicalized. Extremism is not just with big terrorist groups. It’s out on the streets and radical movements are easily tapping into it.”
Freedom House, a New York-based human rights group, is preparing a report that it says examines documents distributed in some American mosques containing denunciations against non-Muslims and fellow Muslims who show religious tolerance.
Takfir, literally “excommunication,” refers to scorning societies perceived as corrupt and deserving retribution. Hijra refers to withdrawing from anything considered against Islam.
The name was coined by Egypt’s government-controlled press in the 1970s in an attempt to make it scary and alien to mainstream Muslims. Takfir is often described as part of the founding forces for today’s major terrorist networks. But it’s not easy to draw clear connections.
Islamic researchers and scholars say terror groups may draw general encouragement from Takfir’s militant dogma. But Takfir’s core followers — an unknown number that could be in the thousands, experts say — are too renegade and insular to offer practical support to networks such as al-Qaida.
Takfir denunciations, in fact, often cover anyone who is not a committed follower, including al-Qaida leader Osama bin Laden — although his chief lieutenant, the Egyptian-born Ayman al-Zawahri, is reportedly a Takfir follower and has lectured on its tenets.
In 1995, an alleged Takfir gunman attacked bin Laden’s compound in Sudan. Five years later, a suspected Takfir attacker killed 20 worshippers in a mosque as part of feuds with rival Islamic sects in the country.
“They consider themselves the only Muslim group,” said Diaa Rashwan, a Cairo-based expert on Muslim militants.
And here lies a serious challenge for authorities.
The Takfir movement’s limitless suspicion of outsiders and elusive tactics create huge complications for monitoring and infiltrating. Among Takfir precepts is “taqiyya,” or use of deceptions that include blending into non-Muslim societies. This led some U.S. investigators to suspect Takfir links to some of the Sept. 11, 2001, hijackers, though no clear evidence emerged.
There’s also worry about a trend toward smaller, independent Takfir cells that follow their own random agendas.
“Now we have a new generation of fundamentalists,” said Mohamed Salah, an expert on Islamic radicals and the Cairo bureau chief of the pan-Arab newspaper Al-Hayat. “The atmosphere in the world now makes it easy for someone to get two or three people together and form a group.”
Takfir has cropped up on the fringes of recent terrorist probes.
In Jordan, one of 13 suspects accused of plotting to bomb American targets earlier this year is an alleged Takfir adherent. Moroccan officials have targeted Takfir followers in raids. Last year, French anti-terrorist agents detained more than a dozen suspected Takfir members.
Also last year, Lebanese forces arrested dozens of suspects accused of planning to assassinate the U.S. ambassador and other plots. Some suspects were reportedly Takfir followers.
Belgian investigators, meanwhile, are looking for possible ties between the Van Gogh slaying and threats against political figures including the justice minister and a lawmaker with Moroccan parents, Mimount Bousakla, who has challenged conservative Muslim social codes. Bousakla went into hiding after receiving anonymous calls that included a threat “to ritually slaughter her,” Belgian officials said Wednesday.
Van Gogh was shot and then his throat was slashed. He had recently collaborated with Somali-born Ayaan Hirsi Ali, a parliament member, on a film criticizing Islam’s treatment of women. She also has moved to a secret location.
“You can’t dismiss the influence of Takfir on contemporary terrorism at some level,” said Omid Safi, a religion professor at Colgate University. “It brands everyone it opposes as an infidel — including Muslims — and that makes it that much easier to inflict violence on them.”
But he cautioned against making direct bonds between Takfir dogma and terrorist networks.
“It’s there as part of the overall pathology of radical thinking. … Takfir is just part of the destructive tendencies occurring now in Islam,” Safi said.
There is no direct evidence showing how deeply Takfir ideology has infiltrated al-Qaida and other major Islamic radical factions, said Peter Wright, a lawyer and researcher at the University of North Carolina who has studied the movement’s influence on terrorism.
But Takfir could be increasingly squeezed by authorities struggling to control radical Islam and wage “a pre-emptive war,” said Wright.
“In the present political climate, guilt by ideological association appears to be the path of least resistance,” he said. “If you express certain thoughts or maintain an association with individuals who do, you are a suspect.”
A look at Islamic ideology fueling extremists
Al-Takfir wa al-Hijra’s seminal concept was as a survivalist-style band in the 1960s that withdrew to the Egyptian desert to try to recreate conditions during the time of the Prophet Muhammad in the 7th century. It later took on a political character under the Muslim Brotherhood, a group that opposed the nationalist government of Gamal Abdul Nasser.
Takfir’s followers drew strength from the writings of Sayyid Qutb, a passionately anti-Western reactionary. Qutb’s 1964 book “Milestones” became a rallying cry for militants and redefined the word “jihad” — a broad concept for work or striving — into a holy struggle required of all Muslims.
One overriding element was his belief that the world was repeating the “ignorance” and barbarism present before Muhammad’s birth and pious Muslims should avoid — or even eliminate — infidels and other foes.
The Takfir ideas veered in different directions after Qutb was hanged in 1966, scholars say.
One extreme branch grew more militant under the influence of texts using Quranic language to condone violence. Osama Bin Laden’s chief lieutenant, the Egyptian-born Ayman al-Zawahri, reportedly led a discussion group about Qutb’s writings in the 1970s.
Takfir’s conservatism also worked its way into the Wahhabi sect, which dominates bin Laden’s native Saudi Arabia. Qutb’s influence also is seen on the Pakistani militant intellectual Abu al-A’la al-Mawdudi, who died in 1979.
EDITOR’S NOTE — Associated Press writers Donna Bryson in Cairo and Anthony Deutsch in The Hague contributed to this report.