Coptic Blogger in Egypt Released from Prison
ReligionNewsBlog.com • Wednesday August 18, 2010
Pressured to convert to Islam, falsely accused Christian freed under reformed Emergency Law.
ISTANBUL, August 17 (Compass Direct News) – A Coptic Christian blogger arrested in Egypt on false charges of insulting Islam, then held for almost two years without charge under the country’s Emergency Law, has been released from prison.
Hani Nazeer, 31, a high school social worker and blogger was arrested Oct. 3, 2008 in response to a link to a Coptic Web site he placed on his Web log, “The Preacher of Love.” The Coptic Web site had a link to an online copy of “Azazil’s Goat in Mecca,” a controversial book written in response to “Azazil,” a novel critical of Christianity.
While the Egyptian author of “Azazil,” Youssef Zeidan, won awards internationally and across the Arab-speaking world for his book, the link to “Azazil’s Goat in Mecca” earned Nazeer one year and nine months in prison. Nazeer said that when he posted the link, he did not know the Coptic Web site had a link to “Azazil’s Goat in Mecca,” and that he has never read the book. Nazeer said there is a double standard in Egypt when it comes to any critique of Islam.
During his imprisonment, Nazeer said he was beaten, exposed to constant deprivation and was pressured to convert to Islam by violent criminals.
“One prisoner told me, ‘If you convert, you will be out in two days,’” Nazeer said.
He was released on July 22 because of recent reforms to the Emergency Law.
Riots and Arrest
Nazeer’s Web log was exclusively dedicated to human rights issues and concerns facing Egypt’s ethnic Coptic community. He had previously brought attention to himself by criticizing the ever-increasing Islamization of Egyptian civil society.
Nazeer also singled out leaders in the Coptic Orthodox Church and lamented their involvement in politics. In one post, Nazeer wrote that a gathering of activists at a Coptic church building was inappropriate because church buildings were meant to be venues for prayer, not for politics.
He said that despite the controversy, his real problems started the last week of August 2008 when someone in his village discovered the Web site link, and groups of angry young Muslim men began to riot. A local priest brought some of the rioters to meet with Nazeer in an attempt at reconciliation, to no avail.
“He tried to explain to them that the situation was not as they saw it, and that I was not the one who wrote it, and that my link wasn’t to the story – it was to another site,” Nazeer said. “They were so angry, but some of them understood, and some of them did not understand.”
For the next three days, the youths ripped through Qena, a village in Upper Egypt, protesting in the streets, throwing stones at houses and verbally assaulting Copts. The demonstrations happened during Ramadan, Islam’s most sacred month. It is unclear if any of the teenagers or men were arrested on any charges.
Nazeer went into hiding during the riots, seeking sanctuary in a monastery near Qena. The State Security Investigations unit (SSI), Egypt’s secret police agency, took two of Nazeer’s relatives into custody and aggressively interrogated them to obtain his location. Eventually Nazeer turned himself in so the SSI would release the two men.
For most of Nazeer’s imprisonment, he was housed in a single cell with at least 30 convicted felons. He said prison conditions were much worse there with the violent felons than in other parts of the prison, and he speculated that authorities placed him there to put pressure on him.
Nazeer previously stated through his attorneys that he felt prison guards had organized attempts through prisoners to force him to convert to Islam. He now says he is unsure if attempts at coercion were directed by anyone.
Nazeer said he wasn’t tortured individually, but that on one occasion guards beat him and other prisoners with sticks during a visit by a police major.
The most difficult time of his imprisonment, he said, was the first two weeks. During this time, authorities isolated him and moved him across Egypt from prison to prison. He was also repeatedly interrogated by SSI agents who tried to make him confess to being “Father Utah,” the as yet unidentified author of “Azazil’s Goat in Mecca.” They told him if he didn’t confess, he would never “see the street again.”
“I had no news about my family – I was cut off from everything,” Nazeer said. “I didn’t know what was going on.”
An active member of his church for 10 years, Nazir said that before he was arrested his faith was strong, but that being in prison served only to make it stronger. He was able to get a Bible in prison and was even able to discuss Christ with two ethnic Copts who were incarcerated on felony charges.
“I spoke to them about the Christian faith when we were together alone,” Nazeer said.
He credited God for carrying him and his family through his imprisonment.
“There were times in prison that I was happy, and I know that is because God was with me,” he said.
Reform and Release
Nazeer was imprisoned under Egypt’s Emergency Law, passed in 1981 in the wake of the assassination of then-President Anwar Sadat; it allows the SSI to arrest and hold people indefinitely without charge.
In theory, the law was designed to be used to detain terrorists and others who violently opposed the state. In practice, however, it also has been used to silence opposition to President Hosni Mubarak’s regime and to persecute those outside of the religious mainstream – such as Muslims who have converted to Christianity, or members of Islamic groups considered to be heretical.
In 2005, Mubarak promised to let the law expire if re-elected, but in 2008 his ruling National Democratic Party (NDP) extended the law for two more years.
Nazeer’s attorney filed motions numerous times to have him released, and 10 times judges ruled in his favor – but each time he was released from Borg El-Arab prison just outside of Alexandria, agents from the SSI, whose legal authority supersedes that of the Egyptian Courts, would take him to a different prison, he said.
“Every time the court would order my release, they would take me either to Alexandria or to Qena prison, and then later on, within a week, they would return me back to Borg El-Arab,” Nazeer said.
In May the NDP extended the law again but amended it to say that only people suspected of committing terrorist acts or of selling illegal narcotics could be arrested. In July, the Interior Ministry ordered that Nazeer be released in accordance with the revised statute.
Azza Taher Matar, a member of the International Relations Unit at the Arabic Center for Human Rights Information, an organization that defended Nazeer, said it is likely that the reforms to the Emergency Law will lead to authorities filing more charges of religious defamation against people in an effort to work around changes to the law.
Ever since his release, Nazeer, who said he was concerned for his safety, has been living in a residence provided by Bishop Kirollos of Nag Hammadi. He said he sees his family daily, and that Kirollos has said he will let him stay with him until he is “sorted out.”
Last October, Nazeer told his attorneys from prison that Kirollos was the priest that urged him to turn himself in to the SSI, promising that he would only be held four days and then released. Instead, Nazeer was prosecuted and sent to Borg El-Arab prison.
Nazeer now says he is unsure what role, if any, Kirollos played regarding his arrest. According to Nazeer, when he turned himself in to police, Kirollos said he would return in one hour, but the SSI took him away from the station.
Nazeer said he doesn’t know exactly what happened, but he added, “A priest should not sacrifice any of his people for any reason.”
He has applied for reappointment to his position as a high school social worker. He also said that despite his imprisonment, he will continue blogging.
Nazeer admits he is concerned about his safety, but that he “feels safe in God’s hands.”
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