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Muslim medical students get picky
Some Muslim medical students are refusing to attend lectures or answer exam questions on alcohol-related or sexually transmitted diseases because they claim it offends their religious beliefs.
Some trainee doctors say learning to treat the diseases conflicts with their faith, which states that Muslims should not drink alcohol and rejects sexual promiscuity.
A small number of Muslim medical students have even refused to treat patients of the opposite sex. One male student was prepared to fail his final exams rather than carry out a basic examination of a female patient.
Western values are not compatible with Islam. As a result, many Muslims form ghettos and engage in other forms of non-integration.
Hair-tricker sensitivities that have Muslim extremists respond to real or perceived insults with death threats, violent demonstrations, murder and terrorism, make it difficult or even impossible for non-Muslims to believe the claim that Islam is a ‘religion of peace.’ Therefore a high birthrate among Muslims, combined with high (legal and illegal) immigration figures, have Europeans and others worried about the Muslims in their midst.
The religious objections by students have been confirmed by the British Medical Association (BMA) and General Medical Council (GMC), which both stressed that they did not approve of such actions.
It will intensify the debate sparked last week by the disclosure that Sainsburyâs is permitting Muslim checkout operators to refuse to handle customersâ alcohol purchases on religious grounds. It means other members of staff have to be called over to scan in wine and beer for them at the till.
Critics, including many Islamic scholars, see the concessions as a step too far, and say Muslims are reneging on their professional responsibilities.
This weekend, however, it emerged that Sainsburyâs is also allowing its Muslim pharmacists to refuse to sell the morning-after pill to customers. At a Sainsburyâs store in Nottingham, a pharmacist named Ahmed declined to provide the pill to a female reporter posing as a customer. A colleague explained to her that Ahmed did not sell the pill for âethical reasonsâ. Boots also permits pharmacists to refuse to sell the pill on ethical grounds.
The BMA said it had received reports of Muslim students who did not want to learn anything about alcohol or the effects of overconsumption. âThey are so opposed to the consumption of it they donât want to learn anything about it,â said a spokesman.
The GMC said it had received requests for guidance over whether students could âomit parts of the medical curriculum and yet still be allowed to graduateâ. Professor Peter Rubin, chairman of the GMCâs education committee, said: âExamples have included a refusal to see patients who are affected by diseases caused by alcohol or sexual activity, or a refusal to examine patients of a particular gender.â
He added that âprejudicing treatment on the grounds of patientsâ gender or their responsibility for their condition would run counter to the most basic principles of ethical medical practiceâ.
Shazia Ovaisi, a GP in north London, said one of her male Muslim contemporaries at medical school failed to complete his training because he refused to examine a woman patient as part of his final exams.
âHe was academically gifted, one of the best students, but gradually he got in with certain Islamic groups and started to become more radical,â said Ovaisi.
âYou could see there was a change in his personality as time went by. During the final exams he was supposed to treat a female patient in hospital. He refused to do it, even though it would have been a very basic examination, nothing intrusive.
âBut he refused and as a result he failed his exams. I was quite shocked and disappointed about it because I donât see there being anything in our religion that prohibits us from examining male and female patients.â
Both the Muslim Council of Britain and Muslim Doctors and Dentist Association said they were aware of students opting out but did not support them.
Dr Abdul Majid Katme, of the Islamic Medical Association, said: âTo learn about alcohol, to learn about sexually transmitted disease, to learn about abortion, it gives us more evidence to campaign against it. There is a difference between learning and practising.
âIt is obligatory for Muslim doctors and students to learn about everything. The prophet said, âLearn about witchcraft, but donât practise itâ.â
• See Also: Fear of giving offence is killing our culture, in the Sunday Times, Oct. 7, 2007
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